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Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways.
Other examples include the use of archaeology for political purposes, such as land claims, or to prop up regimes or certain ideologies for example the notorious Ahnenerbe under the Third Reich. The study of bias in archaeological narratives for example the association of archaeology with colonial history and subsequent issues over ownership of ...
An example of processualism, in the field of paleolinguistics, Colin Renfrew—who in his 1987 re-examining of Proto-Indo-European language made a case for the spread of Indo-European languages through neolithic Europe in connection with the spread of farming [11] —outlined three basic primary processes through which a language comes to be ...
The direct historical approach to archaeology was a methodology developed in the United States of America during the 1920s-1930s by William Duncan Strong and others, which argued that knowledge relating to historical periods is extended back into earlier times. This methodology involves taking an archaeological site that has historical accounts ...
Post-processual archaeology, however, questioned this stance, and instead emphasized that archaeology was subjective rather than objective, and that what truth could be ascertained from the archaeological record was often relative to the viewpoint of the archaeologist responsible for unearthing and presenting the data. [5]
Governance archaeology seeks to understand the myriad combinations of ways in which people have governed themselves throughout time. A goal in this endeavor is to better understand the full range of options available to modern humans and, to the extent possible, some of the opportunities and pitfalls of different governance characteristics.
"Behavioural Archaeology" was first published by Michael B. Schiffer, J. Jefferson Reid, and William L. Rathje in 1975 in the American Anthropologist journal. [1] Leading up to the publication, archaeology as a discipline was expanding in its practice and theory due to the specialisation of various areas and new ideas that were being presented to the community.
Ethnoarchaeology is the ethnographic study of peoples for archaeological reasons, usually through the study of the material remains of a society (see David & Kramer 2001). ). Ethnoarchaeology aids archaeologists in reconstructing ancient lifeways by studying the material and non-material traditions of modern soci