Search results
Results from the WOW.Com Content Network
History is a social resource that contributes to shaping national identity, culture, and the public memory. Through the study of history, people are imbued with a particular cultural identity; therefore, by negatively revising history, the negationist can craft a specific, ideological identity.
Cultural Mandate. Genesis 1:26–28 has been described as a cultural mandate. It is the mandate to cultivate and develop the creation. [6] There is a historical development and cultural unfolding. Some neo-Calvinists hold that the Cultural Mandate is as important as the Great Commission. [7] Creation, fall and redemption.
The French anthropologists Germaine Dieterlen (1903-1999) and Jean Rouch (1917-2004) with three of their local male informants, Sangha, Mali, 1980.. Jean Rouch (French:; 31 May 1917 – 18 February 2004) was a French filmmaker and anthropologist.
La Grande Illusion (French for "The Grand Illusion") is a 1937 French war drama film directed by Jean Renoir, who co-wrote the screenplay with Charles Spaak.The story concerns class relationships among a small group of French officers who are German prisoners of war during World War I and are plotting an escape.
Cinéma vérité (UK: / ˌ s ɪ n ɪ m ə ˈ v ɛr ɪ t eɪ /, US: /-ˌ v ɛr ɪ ˈ t eɪ /, French: [sinema veʁite] lit. ' truth cinema ' or ' truthful cinema ') is a style of documentary filmmaking developed by Edgar Morin and Jean Rouch, inspired by Dziga Vertov's theory about Kino-Pravda.
Marked political films are willing to reveal to their viewers the party/ideology "they serve"; while unmarked films prefer to hide it. From this point of view, it is the oppositional and marked political films that the most viewers regard as 'political', as discussions about politics in film typically single out these two categories.
Cultural Policy Research (or Cultural Policy Studies) is a field of academic inquiry that grew out of Cultural Studies in the 1990s. A quarter of a century later, by now both “Cultural Policy Research” and "Cultural Policy Studies" each match almost 100 million entries in the World Wide Web.
The difficulty of defining clearly the concept lies in the fact that its proponents can oscillate between a genetic and a cultural definition of the notion of "difference". Alain de Benoist had for instance supported an ethno-biological perspective in the 1960s, [ 19 ] [ 20 ] endorsing South African apartheid during the same decade. [ 21 ]