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This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
A host of legendary creatures, animals, and mythic humanoids occur in ancient Greek mythology.Anything related to mythology is mythological. A mythological creature (also mythical or fictional entity) is a type of fictional entity, typically a hybrid, that has not been proven and that is described in folklore (including myths and legends), but may be featured in historical accounts before ...
The following list of art deities is arranged by continent with names of mythological figures and deities associated with the arts. Art deities are a form of religious iconography incorporated into artistic compositions by many religions as a dedication to their respective gods and goddesses.
The god of the sea, father of the fish and other sea creatures. Tartarus: Τάρταρος (Tártaros) The god of the deepest, darkest part of the underworld, the Tartarean pit (which is also referred to as Tartarus itself). Uranus: Οὐρανός (Ouranós) The god of the heavens (Father Sky); father of the Titans.
P. Pallas and Arachne; Pallas and the Centaur; Pandora (painting) The Parisian Sphinx; The Parnassus; Persephone (painting) Polyphemus (Sebastiano del Piombo)
Greek goddesses in art (5 C, 2 P) Greek gods in art (6 C, 1 P) P. Paintings of Greek deities (2 C) S. Sculptures of Greek deities (2 C)
Pan (god) in art (2 C, 4 P) S. Sculptures of Greek gods (8 C, 10 P) Pages in category "Greek gods in art" This category contains only the following page.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.