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Attached to pregnant women or to cattle, in the skins of animals that have been sacrificed, these stones act as a preventive of abortion, care being taken not to remove them till the moment of parturition; for otherwise procidence of the uterus is the result. If, on the other hand, they are not removed at the moment when parturition is about to ...
The large stones may have been moved into position on rollers along temporary earthen banks from the quarry. [4] The remaining three are Roman monoliths, not part of a larger structure, conventionally known as the "Stone of the Pregnant Woman" (estimated at 1,000 t), the "Stone of the South" (est. 1,242 t), and the "Forgotten Stone" (est. 1,650 t).
Portakar or navel stones (Armenian: պորտաքար) are traditional ritual stones in Armenia. They are bound up with cult of the fertility goddess , called in ancient Armenia, like the cult of the goddess Anahit .
This hypothesis usually is combined with the "goddess" explanation. Barbara Freitag suggests the figures were used in a fertility context and associate them with "birthing stones". [6] There is folkloric evidence of at least some of the sheela na gigs being used in this manner, with the figures being loaned out to women in labour. [6]
The tradition is that on Easter Monday young single women should go to the rock and, facing away from it, throw three stones with their left hand. If the first stone stays on the top the woman will marry that year. If the second stone succeeds, she will marry the following year and if the third stone remains lodged she will marry in two years.
A lithopedion (also spelled lithopaedion or lithopædion; from Ancient Greek: λίθος "stone" and Ancient Greek: παιδίον "small child, infant"), or stone baby, is a rare phenomenon which occurs most commonly when a fetus dies during an abdominal pregnancy, [1] is too large to be reabsorbed by the body, and calcifies on the outside as ...
Fertility symbols were generally considered to have been used since Prehistoric times for encouraging fertility in women, although it is also used to show creation in some cultures. Wedding cakes are a form of fertility symbols. In Ancient Rome, the custom was for the groom to break a cakes over the bride's head to symbolize the end of the ...
Sculptural zemis, or "amuletic zemis", take many forms, [6] but the most characteristically Taíno art form is the three-point stone zemi. [7] One side of the stone might have a human or animal head with the opposite side having hunched legs. These are sometimes known as "frog's legs" due to their positioning.
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