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The music of West Africa must be considered under two main headings: in its northernmost and westernmost parts, many of the above-mentioned transnational sub-Saharan ethnic influences are found among the Hausa, the Fulani, the Wolof people, the Mande speakers of Mali, Senegal and Mauritania, the Gur-speaking peoples of Mali, Burkina Faso and ...
Music is an integral part of communal life in Africa. [4] African music is made for both public enjoyment and public participation, and it is this social bonding over music that informed Christopher Small's idea of musicking. [5] In Africa, music is used as an avenue for social commentary and moralism.
African music relies heavily on fast-paced, upbeat rhythmic drum playing found all over the continent, though some styles, such as the Township music of South Africa do not make much use of the drum and nomadic groups such as the Maasai do not traditionally use drums. Elsewhere the drum is the sign of life: its beat is the heartbeat of the ...
Culture is the way of life of a group of people. Africa has numerous ethnic nationalities all with varying qualities such as language, dishes, greetings, dressing, dances and music. However, each of the regions of Africa share a series of dominant cultural traits which distinguish various African regional cultures from each other and the rest ...
The music of West Africa has a significant history, and its varied sounds reflect the wide range of influences from the area's regions and historical periods. Traditional West African music varies due to the regional separation of West Africa, yet it can be distinguished by two distinct categories: Islamic music and indigenous secular music.
Traditional sub-Saharan African harmony is a music theory of harmony in sub-Saharan African music based on the principles of homophonic parallelism (chords based around a leading melody that follow its rhythm and contour), homophonic polyphony (independent parts moving together), counter-melody (secondary melody) and ostinato-variation (variations based on a repeated theme).
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The oldest depictions of harps in Africa date back to the 4th Dynasty of Egypt (around 2500 BC). They represent the already fully developed type of bowed harp with a short spade or shovel-shaped resonance box, which presumably dates back to the 1st dynasty (beginning of the 3rd millennium) and is an independent Egyptian development. [3]