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The kshatriyas served as representatives in the assembly at the capital, debated various issues put before the assembly. [19] Due to the lack of patronage of Vedic Brahmanism, the kshatriyas of the gana sanghas were often patrons of Buddhism and Jainism. [20] In the Pali canon, Kshatriya is referred as khattiya. [21]
The Kutch Gurjar Kshatriyas left Dhaneti and went on to establish eighteen villages in Kutch [8] [18] which were granted to them by the King: Anjar, Sinugra, Khambhra, Nagalpar, Khedoi, Madhapar, Hajapar, Kukma, Galpadar, Reha, Vidi, Jambudi, Devaliya, Lovaria, Nagor, Meghpar, Chandiya and Kumbharia.
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About three years ago the Census Commissioner in India (The Hon. Mr. H H. Risley, C.S, C.S.I.) directed that, for the Census of India, 1901, a scheme should be drawn up classifying the various Hindu castes under the four groups of Brahmans, Kshatriyas, Vaishyas, and Sudras; and assigning to each caste in these groups its proper position ...
The royal family of Deva Agung, who is considered to be the ancestor of almost all the Kshatriyas in Bali, was originally a Kshatriya from Java. [1] [better source needed] The Javanese Kshatriyas became extinct during the early 17th century as a result of constant warfare with political rivals after the decline of Majapahit.
The origins of the rituals cannot be dated back to a particular time but is believed to be in existence from the time the Vahnikula Kshatriyas have settled in Bangalore – which is believed to be before the 11th century. The festival has been carried on by the Vahnikula Kshatriyas in the Bengaluru, Malur, Kolar regions.