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A Saul-David narrative covers most of the first book of Samuel and the first part of the second book of Samuel. The narrative begins with the story of the lost asses and an encounter between Saul and Samuel (1 Samuel 9:1–10:16) and ends with a list of subdued peoples and kings (2 Samuel 8:1–15). There is reason to believe that several ...
Later midrashic sources which trace Mordechai's full lineage all the way to Saul and from him to Benjamin do not include anyone by the name of Matar or Matri. [ 2 ] [ 3 ] [ 4 ] It is possible that this reflects a Jewish tradition that held that the family of Saul had been adopted into that clan, despite not being direct descendants of the ...
This section focuses on the genealogy of Saul, [10] nearly identical to the list in 1 Chronicles 9:35–44. [14] Although the royal throne was occupied by David's line, the descendants of Saul was apparently still considered important, as the list continues to the ten generation after Saul's death (1 Chronicles 10) into the 8th century BCE. [14]
The Gibeonites told King David that nothing would now compensate them but the death of seven of Saul's sons (2 Samuel 21:1–6). David accordingly handed them Armoni , Mephibosheth [the son of Saul , not to be confused with Mephibosheth , who was the son of Jonathan ], and five of Saul's grandsons (the sons of Merab and Adriel ).
Saul offered his elder daughter Merab as a wife to the now popular David, after his victory over Goliath, but David demurred. David distinguishes himself in the Philistine wars. Upon David's return from battle, the women praise him in song: Saul has slain his thousands and David his tens of thousands [47] implying that David is the greater warrior.
After the death of Saul, the Bible records all the tribes other than Judah remained loyal to the House of Saul. After the death of Ishbosheth, Saul's son and successor to the throne of Israel, the Tribe of Ephraim joined the other northern Israelite tribes in making David, who was then the king of Judah, the king of a reunited Kingdom of Israel.
Rabbinical literature linked the extermination of the male descendants of David with the extermination of the priests of Nob by Saul - deeming it divine retribution because David's action had provoked Saul's outburst - and also linked the survival of David's descendant Joash with that of Ahimelech's son Abiathar. [2]
The rescue of the chief priest Abiathar, in the massacre of the priests of Nob ordered by Saul, was fortunate for the house of David; for if he had lost his life, David's descendants would through divine retaliation have been entirely wiped out of existence at the hands of Athaliah. [16]