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In the Book of Numbers, the laws concerning the cities of refuge state that, once he had claimed asylum, a perpetrator had to be taken from the city and put on trial; [5] if the trial found that the perpetrator was innocent of murder, then the perpetrator had to be returned under guard (for their own protection) to the city in which they had claimed asylum. [6]
Refugee law is the branch of international law which deals with the rights and duties states have vis-a-vis refugees. There are differences of opinion among international law scholars as to the relationship between refugee law and international human rights law or humanitarian law .
The British Bible scholar, Hugh J. Schonfield theorized that the location of Armageddon, mentioned only in the New Testament, at (Revelation 16:16), is a Greek garbling of a supposed late Aramaic name for Ramoth-Gilead; that this location, having anciently belonged to the Hebrew tribe of Gad, was, in New Testament times, part of the Greek ...
The right of asylum, sometimes called right of political asylum (asylum from Ancient Greek ἄσυλον (ásulon) 'sanctuary'), [1] [2] is a juridical concept, under which people persecuted by their own rulers might be protected by another sovereign authority, such as a second country or another entity which in medieval times could offer sanctuary.
Prior to the 1951 convention, the League of Nations' Convention relating to the International Status of Refugees, of 28 October 1933, dealt with administrative measures such as the issuance of Nansen certificates, refoulement, legal questions, labour conditions, industrial accidents, welfare and relief, education, fiscal regime and exemption from reciprocity, and provided for the creation of ...
"A Comparative Look at Refugee Status Based on Persecution Due to Membership in a Particular Social Group". Cornell International Law Journal. 26 (3): 2. Parish, T. David (1992). "Membership in a Particular Social Group under the Refugee Act of 1980: Social Identity and the Legal Concept of the Refugee". Columbia Law Review. 92 (4): 923–53.
There is a general consensus among scholars that the first formative event in the emergence of the distinctive religion described in the Bible was triggered by the destruction of Israel by Assyria in c. 722 BCE. Refugees from the northern kingdom fled to Judah, bringing with them laws and a prophetic tradition of Yahweh.
The law of the Hebrews rejected [clarification needed] this law; the Hebrew Bible allows for kofer (a monetary payment) to take the place of a bodily punishment for any crime except murder. [11] [non-primary source needed] It is not specified whether the victim, accused, or judge had the authority to choose kofer in place of bodily punishment.