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The Dangerous Duty of Rebuke: Leviticus 19:17 in Early Jewish and Christian Interpretation. BRILL. ISBN 978-90-04-37655-7. Kleinig, John W (2004). Leviticus. Concordia Publishing House. ISBN 9780570063179. Levine, Baruch A. (1989). JPS Torah Commentary: Leviticus. Jewish Publication Society. Archived from the original on 2016-08-05
Kil'ayim (or Klayim; Hebrew: כִּלְאַיִם, romanized: kilʾayim, lit. 'hybrid, mixture, diverse kinds') are the prohibitions in Jewish law which proscribe the planting of certain mixtures of seeds, grafting, the mixing of plants in vineyards, the crossbreeding of animals, the formation of a team in which different kinds of animals work together, and shatnez, or the mixing of wool with ...
Rufinus admitted that he made more changes to the Homilies on Leviticus than Origen's homilies on the other books of the Pentateuch.He wrote in the translator's preface that the "duty of supplying what was wanted I took up because I thought that the practice of agitating questions and then leaving them unsolved, which he frequently adopts in his homiletic mode of speaking, might prove ...
Title page of the Leviticus volume. The Pentateuch with Rashi's Commentary Translated into English, was first published in London from 1929 to 1934 and is a scholarly English language translation of the full text of the Written Torah and Rashi's commentary on it. The five-volume work was produced and annotated by Rev. M. Rosenbaum and Dr ...
The Mishnah defined “a defective cluster (עוֹלֶלֶת , olelet)” within the meaning of Leviticus 19:10 and Deuteronomy 24:21 to mean any cluster that had neither a shoulder nor a dangling portion (but rather was entirely attached to the main stem). If the cluster had a shoulder or a dangling portion, it belonged to the property ...
Pesher (/ ˈ p ɛ ʃ ər / ⓘ; Hebrew: פשר, pl. pesharim), from the Hebrew root meaning "interpretation," is a group of interpretive commentaries on scripture. The pesharim commentaries became known from the discovery of the Dead Sea Scrolls .
A shofar. Behar, BeHar, Be-har, or B'har (בְּהַר —Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.
570. Anybody who knows evidence must testify in court (Leviticus 5:1) 571. Carefully interrogate the witness (Deuteronomy 13:15) 572. A witness must not serve as a judge in capital crimes (Deuteronomy 19:17) 573. Not to accept testimony from a lone witness (Deuteronomy 19:15) 574. Transgressors must not testify (Exodus 23:1) 575.
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