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In the second sense, social order is contrasted to social chaos or disorder and refers to a stable state of society in which the existing social structure is accepted and maintained by its members. The problem of order or Hobbesian problem, which is central to much of sociology, political science and political philosophy, is the question of how ...
Weber argued that power can take a variety of forms. A person's power can be shown in the social order through their status, in the economic order through their class, and in the political order through their party. Thus, class, status and party are each aspects of the distribution of power within a community. [1]
In the social sciences, social structure is the aggregate of patterned social arrangements in society that are both emergent from and determinant of the actions of individuals. [1] Likewise, society is believed to be grouped into structurally related groups or sets of roles , with different functions, meanings, or purposes.
Spontaneous order, also named self-organization in the hard sciences, is the spontaneous emergence of order out of seeming chaos. The term "self-organization" is more often used for physical changes and biological processes, while "spontaneous order" is typically used to describe the emergence of various kinds of social orders in human social networks from the behavior of a combination of self ...
Durkheim suggested that in a "primitive" society, mechanical solidarity, with people acting and thinking alike and with a shared collective conscience, is what allows social order to be maintained. In such a society, Durkheim viewed crime as an act that "offends strong and defined states of the collective conscience" though he viewed crime as a ...
Ordered liberty acknowledges the importance of negative liberty but recognizes that this liberty can only be exercised within the constraints of a well-ordered society. At the same time, it recognizes the importance of positive liberty, but places limits on it to ensure that individual actions do not harm others or the broader social order.
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Social control is considered one of the foundations of social order. [4] Sociologists identify two basic forms of social control. Informal means of control refer to the internalization of norms and values through socialization. [5] Formal means comprise external sanctions enforced by government to prevent the establishment of chaos or anomie in