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The Protestant Reformation placed more emphasis on knowing Christ through scripture than by sharing his sufferings or through Holy Communion. [9] The concept of grace was at the center of Martin Luther 's theology, and he believed that the saving work of Christ was delivered through the Gospel, viewing the works and words of Christ as the path ...
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεÏŒπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
The words arose, and shined, shew, that they found it not of their own seeking, but God Himself appeared to them, they did not first run to the light; for men were in the greatest miseries before Christ's coming; they did not walk but sate in darkness; which was a sign that they hoped for deliverance; for as not knowing what way they should go ...
1975: "and the Word was a god" – Das Evangelium nach Johannes (S. Schulz, 1975); 1978: "and godlike sort was the Logos" – Das Evangelium nach Johannes, by Johannes Schneider, Berlin; 1985: "So the Word was divine" - The Original New Testament, by Hugh J. Schonfield. [19] 1993: "The Word was God, in readiness for God from day one."
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
Knowing God is "love" and "spirit" (words used by Jesus), are contrary to many brutal images of the Old Testament LORD, but are essential to discernment and instruction. In Christian Science, (not recognised as a Christian organization by the bulk of mainstream churches) Truth is God. [4]
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