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  2. Romans 6 - Wikipedia

    en.wikipedia.org/wiki/Romans_6

    Romans 6 is the sixth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 . [ 2 ]

  3. Epistle to the Romans - Wikipedia

    en.wikipedia.org/wiki/Epistle_to_the_Romans

    The scholarly consensus is that Paul wrote the Epistle to the Romans. [6] C. E. B. Cranfield, in the introduction to his commentary on Romans, says: The denial of Paul's authorship of Romans by such critics [...] is now rightly relegated to a place among the curiosities of NT scholarship. Today no responsible criticism disputes its Pauline origin.

  4. Textual variants in the Epistle to the Romans - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Download as PDF; Printable version; ... Romans 4:23-5:3 in Uncial 0220. Romans 6:11 ἐν Χριστῷ ... Romans 12:11 κυριω – 𝔓 46 ...

  5. Authorship of the Pauline epistles - Wikipedia

    en.wikipedia.org/wiki/Authorship_of_the_Pauline...

    The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.. There is strong consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.

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  7. Commentary on Romans (Pelagius) - Wikipedia

    en.wikipedia.org/wiki/Commentary_on_Romans...

    Download as PDF; Printable version; In other projects ... Commentary on Romans is a commentary of Epistle to the Romans written ... exegesis of Romans 5:12, ...

  8. Romans 7 - Wikipedia

    en.wikipedia.org/wiki/Romans_7

    A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.

  9. Satisfaction theory of atonement - Wikipedia

    en.wikipedia.org/wiki/Satisfaction_theory_of...

    The classic Anselmian formulation of the satisfaction view should be distinguished from penal substitution.Both are forms of satisfaction theory in that they speak of how Christ's death was satisfactory, but penal substitution and Anselmian satisfaction offer different understandings of how Christ's death was satisfactory.