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Modern English (by the 17th century) fairy transferred the name of the realm of the fays to its inhabitants, [2] e.g., the expression fairie knight in Edmund Spenser's The Faerie Queene refers to a "supernatural knight" or a "knight of Faerie" but was later re-interpreted as referring to a knight who is "a fairy" Fairyland [3]
Little People – various fairy/elf-like beings believed in across North America. Some are a couple inches tall and look like humans, some a couple feet and are hairy or look ugly, some take the form of human children. Different types can be mischievous, evil or beneficial. Mesingw – (Algonquian) Lenape name for the spirit of the forests.
Germanic lore featured light and dark elves (Ljósálfar and Dökkálfar).This may be roughly equivalent to later concepts such as the Seelie and Unseelie. [2]In the mid-thirteenth century, Thomas of Cantimpré classified fairies into neptuni of water, incubi who wandered the earth, dusii under the earth, and spiritualia nequitie in celestibus, who inhabit the air.
Mogwai are, according to Chinese tradition, a breed of fairy-folk who possess great powers, which they often use to inflict harm on humans. The Malaysian pari-pari (Malaysian) or peri (Indonesian) are often seen as motherly creatures who will help those who have good heart. Malay fairies also love fruit and like nature.
Fictional talking animals often are anthropomorphic, possessing human-like qualities (such as bipedal walking, wearing clothes, and living in houses). Whether they are realistic animals or fantastical ones, talking animals serve a wide range of uses in literature, from teaching morality to providing social commentary.
A fairy (also fay, fae, fey, fair folk, or faerie) is a type of mythical being or legendary creature, generally described as anthropomorphic, found in the folklore of multiple European cultures (including Celtic, Slavic, Germanic, and French folklore), a form of spirit, often with metaphysical, supernatural, or preternatural qualities.
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Fairies would also take adult humans, especially the newly married and new mothers; young adults were taken to marry fairies instead, while new mothers were often taken to nurse fairy babies. Often when an adult was taken instead of a child, an object such as a log was left in place of the stolen human, enchanted to look like the person. [ 5 ]