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Personification, the attribution of human form and characteristics to abstract concepts such as nations, emotions and natural forces like seasons and the weather, is a literary device found in many ancient texts, including the Hebrew Bible and Christian New Testament. Personification is often part of allegory, parable and metaphor in the Bible. [1]
A less clear personification of Wisdom is also found in the Cave 11 Psalm Scroll. [1] Wisdom literature is a genre of literature common in the ancient Near East. This genre is characterized by sayings of wisdom intended to teach about divinity and about virtue. The key principle of wisdom literature is that while techniques of traditional story ...
The team discovered that within the King James Version Bible, a total of 3,418 distinct names were identified. Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
Personification of Wisdom (Koinē Greek: Σοφία, Sophía) at the Library of Celsus in Ephesus (second century) Sophia (Koinē Greek: σοφία, sophía —"wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology.
Personification in the Bible is mostly limited to passing phrases which can probably be regarded as literary flourishes, [18] with the important and much-discussed exception of Wisdom in the Book of Proverbs, 1–9, where a female personification is treated at some length, and makes speeches. [19]
Strong's Exhaustive Concordance of the King James Bible defines the word as meaning "ruin"; i.e., death, punishment, or destruction.Olethros is found in the New Testament in 1 Corinthians 5:5, 1 Thessalonians 5:3, 2 Thessalonians 1:9, and 1 Timothy 6:9, where it is translated "destruction" in most versions of the Bible.
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
Thus the four types of interpretation (or meaning) deal with past events (literal), the connection of past events with the present (typology), present events (moral), and the future (anagogical). [6] For example, with the Sermon on the Mount [10] [11] the literal interpretation is the narrative that Jesus went to a hill and preached;
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