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As to the manner in which Eucharistic adoration is conducted, the "Instructions" state: "Even brief exposition of the Blessed Sacrament [...] should be so arranged that before the blessing with the Blessed Sacrament reasonable time is provided for readings of the Word of God, hymns, prayers, and silent prayer, as circumstances permit."
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
Thomas seems to have used it also as a private prayer, in daily adoration of the Blessed Sacrament. [5] Adoro te devote is one of the medieval poetic compositions, being used as spoken prayers and also as chanted hymns, which were preserved in the Roman Missal published in 1570 following the Council of Trent (1545–1563).
The singing of the Tantum ergo occurs during adoration and benediction of the Blessed Sacrament in the Catholic Church and other denominations that have this devotion. [2] It is usually sung, though solemn recitation is sometimes done, and permitted. [3]
Eucharistic adoration is a practice in the Latin Church, Anglo-Catholic and some Lutheran traditions, in which the Blessed Sacrament is exposed to and adored by the faithful. When this exposure and adoration is constant (twenty-four hours a day), it is called "Perpetual Adoration".
A person other than a priest or deacon authorized to expose the Eucharist for adoration cannot give the blessing with it. [3] Immediately after the benediction, the Blessed Sacrament is replaced in the church tabernacle, while an acclamation such as "O Sacrament Most Holy", [9] or the hymn Holy God, We Praise Thy Name. (An exception is if the ...
Forty Hours' Devotion, in Italian called Quarant'ore or Quarantore, is a Roman Catholic liturgical action in which continuous prayer is made for forty hours before the Blessed Sacrament in solemn exposition. [1] It often occurs in a succession of churches, with one finishing prayers at the same time as the next takes it up.
It is the responsibility of Pastors to encourage, also by their personal witness, the practice of Eucharistic adoration, and exposition of the Blessed Sacrament. [195] In the opening prayer of the Perpetual chapel in St. Peter Basilica Pope John Paul II prayed for a perpetual adoration chapel in every parish in the world. [196]
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