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The laurel wreaths of a triumphator were often worn by imperial portraits, as were radiate crowns. [21] According to Pliny the Elder, the Arval Brethren, an ancient Roman priesthood, were accustomed to wear a wreath of grain sheaves. [22] Crowns and wreaths were associated by early Christians with Roman paganism and Hellenistic religion. [21]
The creation of harvest wreaths in Europe can be traced back to ancient times, and is associated with animistic spiritual beliefs. In Ancient Greece, the harvest wreath was a sacred amulet, using wheat or other harvested plants, woven together with red and white wool thread. The harvest wreath would be hung by the door year-round. [31]
The wreaths were made of gold foil, they were created to be buried with the dead but too fragile to be worn for everyday attire. [5] The myrtle leaves and blossoms on the myrtle wreath were cut from thin sheets of gold, stamped and incised details, and then wired onto the stems. [6] Many that survive today were found in graves.
A wreath worn for purpose of attire (in English, a "chaplet"; [1] Ancient Greek: στέφανος, romanized: stéfanos, Latin: corona), [2] is a headdress or headband made of leaves, grasses, flowers or branches. It is typically worn on celebrations, festive occasions and holy days, having a long history and association with ancient pageants ...
Whereas ancient laurel wreaths are most often depicted as a horseshoe shape, modern versions are usually complete rings. [citation needed] In common modern idiomatic usage, a laurel wreath or "crown" refers to a victory. The expression "resting on one's laurels" refers to someone relying entirely on long-past successes for continued fame or ...
Neutral Harvest Wreath. When we think of fall, orange, red, and yellow hues come to mind, but there's something to be said about pale neutrals in the colder months. Take, for instance, this ...
Crown of justification on an encaustic Fayum mummy portrait with the name Isidora ("gifts of Isis") given in Greek (100-110 CE). In ancient Egyptian religion, the crown of justification (mꜣḥ n mꜣꜥ ḫrw [1]) was a wreath or fillet worn by the deceased to represent victory over death in the afterlife.
Unlike the rest of religious life in Ancient Greece, the rituals, practices and knowledge of mystery cults were only supposed to be available to their initiates, so relatively little is known about the mystery cults of Ancient Greece. [18] Some of the major schools included the Eleusinian mysteries, the Dionysian mysteries and the Orphic mysteries.
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