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Many families worship Ganesha in the form of patri (leaves used for worshiping Ganesha or other gods), a picture is drawn on paper or small silver idols. In some households Ganesha idols are hidden, a feature unique to Ganesh Chaturthi in Goa due to a ban on clay Ganesha idols and festivals by the Jesuits as part of the Inquisition. [43]
Ganesha (Sanskrit: गणेश, IAST: Gaṇeśa), also spelled Ganesh, and also known as Ganapati, Vinayaka, Lambodara and Pillaiyar, is one of the best-known and most worshipped deities in the Hindu pantheon [4] and is the Supreme God in the Ganapatya sect.
Ganesha is worshipped by only some Jainas, for whom he appears to have taken over certain functions of Kubera. [5] Jaina connections with the trading community support the idea that Jainism took up the worship of Ganesha as a result of commercial connections. [6] The Jaina canonical literature does not mention Ganesha. [7]
In the Ganapatya tradition founded in the Ganesha Purana and the Mudgala Purana, Ganesha is worshipped as one of the five principle deities along with Siva, Vishnu, the Sun, Ganesha, and the Goddess. [4] The date of composition for the Ganesha Purana and the Mudgala Purana—and their dating relative to one another—has sparked academic debate ...
The worship performed by Hindus is known by several regional names, such as Puja. [129] This practice in front of a murti may be elaborate in large temples, or be a simple song or mantra muttered in home, or offering made to sunrise or river or symbolic an icon of a deity.
Ramanuja. The Iyengar community traces its philosophical origins to Nathamuni, the first Sri Vaishnava acharya, [7] who lived around 900 CE. He is traditionally believed to have collected the 4,000 works of Nammalvar and other alvars, [8] the poet-saints of Southern India who were intensely devoted to Vishnu on both an emotional and intellectual plane. [9]
Angaraka, the son of the earth goddess Prithvi, was an accomplished rishi and a great devotee of Ganesha. He worshipped Ganesha and sought his blessings. On Magha Krishna Chaturthi (a Tuesday), Ganesha blessed him and asked him for a wish. Angaraka expressed that his only wish was to be associated with Ganesha's name forever.
In Ganesha worship, the arti "Sukhakarta Dukhaharta" is popular in Maharashtra. In Swaminarayan Mandirs, Jay Sadguru Swami is the arti that is sung. In most temples in India, arti is performed at least twice a day, after the ceremonial puja , which is the time when the largest number of devotees congregates.