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Parvati initially tried to allure Shiva by her beauty, but failed. Finally, she won Shiva by practising rigorous penance at Gauri Kund , which is 5 kilometres (3.1 mi) away from Triyuginarayan. Pilgrims visiting Triyuginaryan temple also visit the Gauri Kund temple, dedicated to Parvati, which is the base camp for trek to Kedarnath Temple . [ 8 ]
Uma–Maheshvara, central India, probably late 1000s to 1100s AD, buff sandstone, Dallas Museum of Art. Uma–Maheshvara (Sanskrit: उमामहेश्वर, romanized: Umāmaheśvara) is a form of the divine couple, Shiva (Maheshvara) and Parvati (Uma), in Hindu iconography.
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English: Display Artist: Nainsukh Creation Date: last quarter 18th century Display Dimensions: 6 9/16 in. x 9 5/8 in. (16.7 cm x 24.45 cm) Credit Line: Edwin Binney 3rd Collection Accession Number: 1990.1285
As Shiva's wife, Parvati represents the life-affirming, creative force that complements Shiva's austere, world-denying nature. Her presence in his life draws him from isolation into worldly engagement, thus balancing the two poles of asceticism and householder life in Hindu philosophy.
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His consort, Parvati, is portrayed seated in a sukhasana pose, with her right leg folded and her left leg stretched. She is represented with two hands performing the kapittha - hasta . Their son, Skanda, is portrayed in their midst, performing the araimandi pose, or standing in vaitastika-sthanaka with his knees slightly bent.
Shiva temples feature items such as linga, Shiva-Parvati iconography, bull Nandi within the premises, and relief artwork showing aspects of Shiva. [ 151 ] [ 152 ] The Tantric Shiva ( "शिव ") tradition ignored the mythologies and Puranas related to Shiva, and depending on the sub-school developed a variety of practices.