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The origins of the spitting myth have been the topic of much scholarly investigation and public debate over the years. There are three general categories of these investigations and exchanges which often interpenetrate but generally fall into: 1) scholarly studies published in academic journals and one book, 2) finding and evaluating old press reports, and 3) Vietnam veteran anecdotal stories.
The Spitting Image: Myth, Memory and the Legacy of Vietnam is a 1998 book by Vietnam veteran and sociology professor Jerry Lembcke. The book is an analysis of the widely believed narrative that American soldiers were spat upon and insulted by anti-war protesters upon returning home from the Vietnam War. [1]
The archetypical story became one of antiwar hippie protesters spitting upon returning veterans in an airport. [ 1 ] [ 2 ] [ 3 ] Twelve years after the Vietnam War ended, on 20 July 1987, syndicated columnist Bob Greene of the Chicago Tribune proposed testing the truth of what he considered an urban legend.
The State Attorney's Office was right to drop the case against a New College student accused of spitting on school Board Trustee Christopher Rufo. New College spitting incident deserves a 'sorry ...
Newzoids received mixed reviews. Most professional reviewers compared the show negatively to Spitting Image, but it was better received on social media. [13] Tending towards the positive, The Guardian wrote that it was "no Spitting Image, but a step in the right direction", lauding the show's "sparkiness" but adding "its lack of depth feels like a wasted opportunity" in comparison to Spitting ...
Instead of finding incidents of spitting, he found an overwhelming presence of GIs protesting the war when they got back and being welcomed by anti-war protesters. This needs some due diligence, but it is an interesting potential reversal of common knoweledge. Lembcke, Jerry (2000). The Spitting Image: Myth, Memory, and the Legacy of Vietnam.
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Spitting in public is considered rude and a social taboo in many parts of the world including the West, while in some other parts of the world it is considered more socially acceptable. Spitting upon another person, especially onto the face, is a global sign of anger, hatred, disrespect or contempt. It can represent a "symbolical regurgitation ...