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  2. Category:1960s in religion - Wikipedia

    en.wikipedia.org/wiki/Category:1960s_in_religion

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  3. Fourth Great Awakening - Wikipedia

    en.wikipedia.org/wiki/Fourth_Great_Awakening

    The Fourth Great Awakening was a Christian awakening that some scholars – including economic historian, Robert Fogel – say took place in the United States in the late 1960s and early 1970s, while others look at the era following World War II.

  4. Category : Religious organizations established in 1960

    en.wikipedia.org/wiki/Category:Religious...

    Pages in category "Religious organizations established in 1960" The following 3 pages are in this category, out of 3 total. This list may not reflect recent changes .

  5. Category:1960 in religion - Wikipedia

    en.wikipedia.org/wiki/Category:1960_in_religion

    Download as PDF; Printable version; In other projects Wikimedia Commons; ... Pages in category "1960 in religion" This category contains only the following page.

  6. Category : Religious organizations established in the 1960s

    en.wikipedia.org/wiki/Category:Religious...

    Pages in category "Religious organizations established in the 1960s" The following 7 pages are in this category, out of 7 total. This list may not reflect recent changes .

  7. Modern paganism in the United States - Wikipedia

    en.wikipedia.org/wiki/Modern_paganism_in_the...

    Modern paganism in the United States is represented by widely different movements and organizations. The largest modern pagan (also known as neo-pagan) religious movement is Wicca, followed by Neodruidism. Both of these religions or spiritual paths were introduced during the 1950s and 1960s from Great Britain. Germanic Neopaganism (also known as Heathenry) and Kemetism appeared in the US in ...

  8. Is God Dead? - Wikipedia

    en.wikipedia.org/wiki/Is_God_Dead?

    Modern science seemed to have had eliminated the need for religion to explain the natural world, and God took up less and less space in people's daily lives. The ideas of various scholars were brought in, including the application of contemporary philosophy to the field of theology, and a more personal, individual approach to religion.

  9. The church-sect typology and the notion of a church-sect continuum or movement from the sect to the church came under strong attack in the sociology of religion of the 1960s onwards. [ 12 ] [ 7 ] The theory suffered from lack of agreement on the distinguishing features, from proliferation of new types and from questionable empirical evidence on ...