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2. Christian views on poverty and wealth - Wikipedia

   en.wikipedia.org/wiki/Christian_views_on_poverty...

   The Gospel of Luke expresses particular concern for the poor as the subjects of Jesus' compassion and ministry. In Luke's version of the Beatitudes, the poor are blessed as the inheritors of God's kingdom (Luke 6:20), [34] even as the corresponding curses are pronounced to the rich (Luke 6:24–26). [35]

3. Jesus and the rich young man - Wikipedia

   en.wikipedia.org/wiki/Jesus_and_the_rich_young_man

   Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]

4. Rich man and Lazarus - Wikipedia

   en.wikipedia.org/wiki/Rich_man_and_Lazarus

   The poor, lepers, Order of Saint Lazarus The rich man and Lazarus (also called the parable of Dives and Lazarus ) [ a ] is a parable of Jesus from the 16th chapter of the Gospel of Luke . [ 6 ] Speaking to his disciples and some Pharisees , Jesus tells of an unnamed rich man and a beggar named Lazarus.

5. Parable of the Rich Fool - Wikipedia

   en.wikipedia.org/wiki/Parable_of_the_Rich_Fool

   The Parable of the Rich Fool by Rembrandt, 1627.. The Parable of the Rich Fool is a parable of Jesus which appears in the Gospel of Luke.It depicts the futility of the belief that wealth can secure prosperity or a good life.

6. The four woes of Jesus - Wikipedia

   en.wikipedia.org/wiki/The_four_woes_of_Jesus

   So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [3] Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil".

7. Option for the poor - Wikipedia

   en.wikipedia.org/wiki/Option_for_the_poor

   The option for the poor, or the preferential option for the poor, is a Catholic social teaching that the Bible gives priority to the well-being of the poor and powerless. It was first articulated by the proponents of Latin American liberation theology during the latter half of the 20th century, and was championed by many Latin American Christian democratic parties. [1]