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Jews commonly refer to the Land of Israel as "The Holy Land" (Hebrew: אֶרֶץ הַקוֹדֵשׁ Eretz HaKodesh). [11] The Tanakh explicitly refers to it as "holy land" in Zechariah 2:16. [12] The term "holy land" is further used twice in the deuterocanonical books (Wisdom 12:3, [13] 2 Maccabees 1:7). [14]
On the line, "Tierra bendita y divina, es la de Palestina", the Holy Land is referred to as Palestine. The origin of the name "Palestine" translates in Hebrew Pəléshseth (פלשת), which refers to the kingdom of Philistia : arch-enemy of Israel and west of the Kingdom of Judah .
Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. [4] The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem.
Additionally, they maintain the view – based on the Babylonian Talmud [33] – that any form of forceful recapture of the Land of Israel is a violation of divine will. They believe that the restoration of the Land of Israel to the Jews should happen only with the coming of the Messiah, not by self-determination.
The Invention of the Land of Israel: From Holy Land to Homeland. Verso Books. ISBN 978-1-84467-947-8. Schweid, Eliezer. The Land of Israel: National Home Or Land of Destiny, translated by Deborah Greniman, Fairleigh Dickinson Univ Press, 1985. ISBN 978-0-8386-3234-5. Sedykh, Andreĭ. This Land of Israel, Macmillan, 1967. Stewart, Robert Laird.
Zion (Hebrew: צִיּוֹן, romanized: Ṣīyyōn, [a] LXX Σιών) is a placename in the Tanakh, often used as a synonym for Jerusalem [3] [4] as well as for the Land of Israel as a whole. The name is found in 2 Samuel ( 2 Sam 5:7 ), one of the books of the Tanakh dated to approximately the mid-6th century BCE.
His mother Helena made a pilgrimage to Jerusalem (326–328) and led the construction of the Church of the Nativity (birthplace of Jesus in Bethlehem), the Church of the Holy Sepulchre (burial site of Jesus in Jerusalem) and other key churches that still exist. The name Jerusalem was restored to Aelia Capitolina and became a Christian city.
Church of the Holy Sepulchre: Jerusalem is generally considered the cradle of Christianity. [1]The list of Christian holy places in the Holy Land outlines sites within cities located in the Holy Land that are regarded as having a special religious significance to Christians, usually by association with Jesus or other persons mentioned in the Bible.