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The historical roots of Papal primacy can be traced back to the early centuries of Christianity, wherein the bishop of Rome, commonly referred to as the Pope, gradually accrued increasing authority and recognition. A confluence of historical, theological, and political factors contributed to this development.
Papal primacy, also known as the primacy of the bishop of Rome, is an ecclesiological doctrine in the Catholic Church concerning the respect and authority that is due to the pope from other bishops and their episcopal sees.
The Treatise on the Power and Primacy of the Pope (1537) (Latin: Tractatus de Potestate et Primatu Papae), The Tractate for short, is the seventh Lutheran credal document of the Book of Concord. Philip Melanchthon, its author, completed it on 17 February 1537 during the assembly of princes and theologians in Smalcald.
A history of the popes, 1830–1914 (Oxford UP, 1998), scholarly online; Collins, Roger (2009). Keepers of the Keys: A History of the Papacy. Basic Books. ISBN 978-0-465-01195-7. Coppa, Frank J. The Papacy in the Modern World: A Political History (2014) online review; Coppa, Frank J. ed. The great popes through history: an encyclopedia (2 vol ...
Saint Peter, the first Pope, with the Keys of Heaven.By Francesco del Cossa, currently at the Pinacoteca di Brera.. Papacy in early Christianity was the period in papal history between 30 AD, when according to Catholic doctrine, Saint Peter effectively assumed his pastoral role as the Visible Head of the Church, until the pontificate of Miltiades, in 313, when Peace in the Church began.
Papal supremacy is the doctrine of the Catholic Church that the Pope, by reason of his office as Vicar of Christ, the visible source and foundation of the unity both of the bishops and of the whole company of the faithful, and as pastor of the entire Catholic Church, has full, supreme, and universal power over the whole church, a power which he can always exercise unhindered: [1] that, in ...
The primacy of the Bishop of Rome over the whole Catholic Church is derived from the pope's status as successor to Peter as "Prince of the Apostles" and as "Vicar of Christ" (Vicarius Christi). The First Vatican Council defined papal primacy in the sense of papal supremacy as an essential institution of the Church that can never be relinquished.
Pope Boniface III issued a decree denouncing bribery in papal elections and forbidding discussion of candidates for three days after the funeral of the deceased pope; thereafter, Boniface III decreed that the clergy and the "sons of the Church", i.e. nobles, should meet to elect a successor, each voting according to their conscience. [13]