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Susto (Spanish pronunciation:, Portuguese pronunciation:) is a cultural illness primarily among Latin American cultures. It is described as a condition of "chronic somatic suffering stemming from emotional trauma or from witnessing traumatic experiences lived by others".
Curanderos in this part of the world are the result of the mixture of traditional Indigenous medicinal practices and Catholic rituals. There was also an influence from African rituals brought to Latin America by slaves. [6] Curandero/a comes from the root curar in Spanish which literally translates to cure. Thus, a curandero/a is one who heals.
During this period, several books on mediumship and spiritual practices became available in the Caribbean and Latin America. As many Native Americans and people of African descent had long-standing traditions of ancestor worship and trance possession , Spiritualism was readily absorbed into and adapted to these pre-existing belief systems .
What sets the "witches" of Latin America apart from their European counterparts is the blend of religiosity and spirituality. Latin American "witches" are rooted in African magic, European spiritualism, and Indigenous practices, making them practice an integrated version of spirituality. [8] [need quotation to verify]
When the Spanish first arrived in Mesoamerica, they ransacked the indigenous peoples' territory, often pillaging their temples and places of worship. Beyond this, the devoutly Catholic Spaniards found the standing Mesoamerican spiritual observances deeply offensive, and sought to either cover up or eradicate their practice.
The initial Spanish edition was quickly followed by an Italian translation entitled Guida spirituale, che disinvolge l'anima e la conduce per l'interior camino all' acquisito della perfetta contemplazione e del ricco tesoro della pace interiore (Spiritual Guide, which releases the soul and conducts it through the interior path to acquire the ...
Religion in Latin America is characterized by the historical predominance of Catholicism, [2] and growing number and influence of a large number of groups that belong to Protestantism, as well as by the presence of Irreligion. According to survey data from Statista in 2020, 57% of the Latin American population is Catholic and 19% is Protestant. [3]
Despite the passage of time and the changes that have occurred, the Navajo people continue to hold these sacred places in high regard, recognizing their enduring spiritual and cultural significance. [7] The necessities of the Navajo, such as food, water, timber, and vegetation, flow through them.