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The first person of Ba 'Alawi sada to acquire the surname al-Haddad (The Ironsmith) was Imam al-Haddad's ancestor, Sayyid Ahmad bin Abu Bakr. The Sayyid, who lived in the ninth century of the Hijra , took to sitting at the ironsmith’s shop in Tarim much of the time, hence he was called Ahmad al-Haddad (Ahmad the Ironsmith).
Ahmad al-Dardir; Ibrahim al-Bajuri; Abdullah ibn Alawi al-Haddad; Shah Waliullah Dehlawi; Ahmad Rida Khan; Rahmatullah Kairanawi; Muhammad Zahid al-Kawthari; Muhammad Mayyara; Murtada al-Zabidi; Muhammad Abu Zahra; Yusuf al-Nabhani; Muhammad Metwally al-Sha'rawy; Ahmed Deedat; Abdullah al-Harari; Muhammad Said Ramadan al-Bouti; Muhammad Alawi ...
Although Imam Ismail predeceased his father, he (i.e., Isma'il ibn Jafar) had in his own right designated his son Muhammad ibn Ismail as the next hereditary Imam who was to follow after him. In direct opposition to this belief, the Twelvers believe that Imam Ismail's younger brother Musa al Kadhim was from the beginning the rightful successor ...
He was an eleventh generational descendant of Ali ibn Husayn Zayn al-Abidin through his son Abd Allah Al Bahr Al Ilm. Sharafuddin Maneri [65] belongs to Banu Hashim family of Imam Taj Faqih. In Bihar, Sayyids were landlords, judges, barristers, intellectuals, civil servant, clerics, teachers, businessmen and farmers.
Ash'aris are those who adhere to Imam Abu al-Hasan al-Ash'ari in his school of theology. Ashʿarism or Ashʿarī theology [1] (/ æ ʃ ə ˈ r iː /; [2] Arabic: الأشعرية: al-ʾAshʿarīyah) [3] is one of the main Sunnī schools of Islamic theology, founded by the Arab Muslim scholar, Shāfiʿī jurist, and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the 9th–10th century.
Abd Allāh ibn Ibāḍ was part of a group of Basran Kharijites, led by Nafi ibn al-Azraq, who initially supported the defenders of Mecca against the Umayyads. However, they became disillusioned when the Meccan Caliph, Abd Allah ibn al-Zubayr, refused to denounce the late Caliph Uthmān.
Aḥmad al-Wāḥidī al-Naysābūrī, who was better known as Al-Wāḥidī (Arabic: الواحدي), was a prominent grammarian and philologist of the Classical Arabic and a Quran scholar who wrote several classical exegetical works. [2] [3] He is considered one of the leading Quranic exegete and literary critics of the medieval Islamic world.
Abd Allah consider Abu Ubayda as the second spiritual leader of the early Ibadi sect, only after the Imam Jabir ibn Zayd al-Azdi (d. 712) one of the founding figures of the Ibadis. [1] Abd Allah had many followers in the North African Ibadi community later known as the Nukkar, one of the main Ibadi branches. [2]