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Stiglitz notes how Trump framed the United States as the victim of globalization, when it fact, many of the specific agreements his campaign took issues with were instigated at the behest of the US, primarily to its benefit, or at least, the benefit of the American business community, who, in the case of NAFTA, offshored large swathes of the US ...
This means that globalization transforms the relation between the places where we live and our cultural activities, experiences and identities. Paradoxically, deterritorialization also includes reterritorialized manifestations, which García Canclini defines as "certain relative, partial territorial relocalizations of old and new symbolic ...
In describing the American identity, Huntington first contests the notion that the country is, as often repeated, "a nation of immigrants". He writes that America's founders were not immigrants, but settlers, since British settlers came to North America to establish a new society, as opposed to migrating from one existing society to another one as immigrants do.
Per the American political scientist Iris Marion Young "A widely accepted philosophical view continues to hold that the scope of obligations of justice is defined by membership in a common political community. On this account, people have obligations of justice only to other people with whom they live together under a common constitution, or ...
A 1912 newspaper cartoon highlighting the United States' influence in Latin America following the Monroe Doctrine. Americentrism, also known as American-centrism [1] or US-centrism, is a tendency to assume the culture of the United States is more important than those of other countries or to judge foreign cultures based on American cultural standards.
Questioning the various processes (economic, political, cultural) by which globalization or globalisation [7] has favored expeditious Anglo-cultural dominance at the expense of a more broadly-based, gradually-emerging world civilization, Meyjes argues for cultural policies that support "ecological" relations between local ethnocultural ...
Ninety per cent of the paper is devoted to issues confronting foreign and Canadian-born black people in Montreal. [3] The paper also reports stories on small business started by members of the black community as well as successful black Canadians. [3] While the paper tries to promote a positive image of the black community, it does also report ...
Examples are the ancient, the feudal, and the capitalist social order. In the second sense, social order is contrasted to social chaos or disorder and refers to a stable state of society in which the existing social structure is accepted and maintained by its members.