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The Catholic's pocket prayer-book (1899) Prayers and meditations on the life of Christ by Thomas à Kempis (1908) Meditations For Every Day In The Year by Roger Baxter (1823) The paradise of the Christian soul by Jacob Merlo Horstius (1877) With God: A Book of Prayers and Reflections by Francis Xavier Lasance (1911) Wynne, John Joseph (1911 ...
Various Catholic societies and orders were formed for the specific purpose of perpetual adoration prior to the 19th century, e.g., the Perpetual Adorers of the Blessed Sacrament (1659 in Marseille), Congregation of the Sacred Hearts of Jesus and Mary and of the Perpetual Adoration (formed in 1768 in Paris), and the Religious of the Perpetual ...
The Book of Common Prayer allows for an alternative to the Magnificat—the Cantate Domino, Psalm 98—and some Anglican rubrics allow for a wider selection of canticles, but the Magnificat and Nunc dimittis remain the most popular. In Anglican, Lutheran, and Catholic services, the Magnificat is generally followed by the Gloria Patri.
British devotion to the Virgin Mary has often been expressed in poetry, Marian hymns, and Carols, e.g., in the 17th-century poems of John Donne and George Herbert, or in the 18th-century works of Thomas Ken such as Saint Mary the Virgin. [10] [11] Marian Votive Shrine at the Anglo-Catholic Church of the Good Shepherd (Rosemont, Pennsylvania)
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
Pope Benedict XVI continued the program of redirection of the Catholic Church towards a Marian focus and stated: "Let us carry on and imitate Mary, a deeply Eucharistic soul, and our lives will become a Magnificat". [4] In 2008 Benedict composed a prayer on Mary as the Mother of all Christians: [72]
Evensong was initially sung entirely to plainsong.Musicians gradually created polyphonic settings of its music, especially of the Magnificat. [6]The first musical setting of the Book of Common Prayer, by John Marbeck, provided a simplified version of traditional chant settings. [7]
Lengthy passages of the New Testament are prayers or canticles (see also the Book of Odes), such as the prayer for forgiveness (Mark 11:25–26), the Lord's Prayer, the Magnificat (Luke 1:46–55), the Benedictus (Luke 1:68–79), Jesus' prayer to the one true God , exclamations such as, "Praise be to the God and Father of our Lord Jesus Christ ...
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