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The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
Titus was born in Rome, probably on 30 December 39 AD, as the eldest son of Titus Flavius Vespasianus, commonly known as Vespasian, and Domitilla the Elder. [2] He had one younger sister, Domitilla the Younger (born 45), and one younger brother, Titus Flavius Domitianus (born 51), commonly referred to as Domitian.
The epistle contains about a hundred citations from the Old Testament, New Testament, and other apocryphal writings; Pseudo-Titus most frequently cites the Book of Psalms, the Book of Ezekiel, the Gospels, 1 Corinthians, 2 Corinthians, the Epistle to the Galatians, and the Book of Revelation, however, his citations are diverse, and a few citations remain unknown.
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Titus is the patron saint of the United States Army Chaplain Corps. The Corps has established the Order of Titus Award, described by the Department of Defense: Order of Titus award is the only award presented by the Chief of Chaplains to recognize outstanding performance of ministry by chaplains and chaplain assistants.
Textual variants in the Epistle to Titus are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
At this point the Coptic text begins with Titus 2:11 and continues to the end of Philemon. The Greek represents only 15% of the text of the manuscript. [1] The Greek text of this codex is a representative of the Alexandrian text-type. Aland placed it in Category II. [2] Currently it is dated by the INTF to the 8th century.
Atwill sees this as an ironic juxtaposition of events, as Titus Flavius destroyed the Temple and conquered Jerusalem, and turned it over to the Romans. [31] The mythicist Biblical scholar Robert M. Price said that Atwill's view that the Gospel son of man who would destroy Jerusalem was Titus, was "one of Atwill's most attractive suggestions". [32]