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Isaiah 14 is the fourteenth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah , and is one of the Books of the Prophets .
The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.He appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
The Babylonian/Hebrew myth of a rising star, as the embodiment of a heavenly being who is thrown down for his attempt to ascend into the higher planes of the gods, is also found in the Bible, (Isaiah 14:12–15) [34] was accepted by early Christians, and interpreted as a fallen angel. [35]
The name Heylel, meaning "morning star" (or, in Latin, Lucifer), [c] was a name for Attar, the god of the planet Venus in Canaanite mythology, [121] [122] who attempted to scale the walls of the heavenly city, [123] [121] but was vanquished by the god of the sun. [123] The name is used in Isaiah 14:12 in metaphorical reference to the king of ...
Parallels are drawn to the passage in Isaiah 14:4–17 that mentions the "son of the morning" who had "fallen from heaven" and was "cast down to the earth". In verse 12 of this passage, the Hebrew word that referred to the morning star was translated into Latin as lucifer. With the application to the Devil of the morning-star story, "Lucifer ...
Helel ben Shahar may refer to the Morning Star, but the text in Isaiah 14 gives no indication that Helel was a star or planet. [18] [19] Later Christian tradition came to use the Latin word for "morning star", lucifer, as a proper name ("Lucifer") for the Devil; as he was before his fall. [20]
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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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