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Aryan (/ ˈ ɛər i ə n /), or Arya (borrowed from Sanskrit ārya), [1] is a term originating from the ethno-cultural self-designation of the Indo-Iranians, specifically the Iranians and the Indo-Aryans. [2] [3] It stood in contrast to nearby outsiders, whom they designated as non-Aryan (*an-āryā). [4]
Alina people (RV 7.18.7) Anu (RV 1.108.8, RV 8.10.5) Āyu; Bhageratha; Bhalanas; Bharatas- The Bharatas are a major Aryan clan, especially in Mandala 3 attributed to the Bharata sage Vishvamitra. The entire Bharata clan is described as crossing over, with their chariots and wagons, at the confluence of the Vipash and Shutudri .
This is an accepted version of this page This is the latest accepted revision, reviewed on 25 February 2025. Indo-European ethnolinguistic groups primarily concentrated in South Asia This article possibly contains original research. Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed. (January 2021 ...
Sattagydans, people that dwelt in Sattagydia (Old Persian Thataguš; th = θ, from θata - "hundred" and guš - "cows", country of the People of "Hundred Cows"), may have been an Iranian people of Sindh with Indo-Aryan influence or the opposite, an Indo-Aryan people of Sindh with Iranian influence.
The term Aryan has long been used to denote the Indo-Iranians, because Ā́rya was the self-designation of the ancient speakers of the Indo-Iranian languages, specifically the Iranian and the Indo-Aryan peoples, collectively known as the Indo-Iranians.
The people of the Hunza Valley in Pakistan are another distinct population; they speak Burushaski, a language isolate. The traditions of different ethnic groups in South Asia have diverged, influenced by external cultures, especially in the northwestern parts of South Asia and also in the border regions and busy ports, where there are greater ...
These Indo-Aryan speaking people were united by shared cultural norms and language, referred to as ārya, "noble". Diffusion of this culture and language took place by patron-client systems, which allowed for the absorption and acculturation of other groups into this culture, and explains the strong influence on other cultures with which it ...
At the time the book was published, the Aryan race was generally regarded as one of three major branches of the Caucasian race, along with the Semitic race and the Hamitic race. This approach to categorizing human population groups is now considered to be misguided and biologically meaningless. [2] [3] [4]