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The Book of Genesis 2:7 states, "Then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being" [New Revised Standard Version translation]. In context, though, it is important to note that there are two creation stories in Genesis: the one just mentioned in 2:7, and ...
The Quran also refers to ruh as God's own spirit ("My/His Spirit"), which was blown into Adam, and which is considered the source of human life. Most commentators interpret the phrase "My/His (God's) Spirit" in 15:29, 32:9 and 38:72 figuratively as God's power and way of honoring Adam, with some taking a more literal view.
And the Lord God created man in two formations; and took dust from the place of the house of the sanctuary, and from the four winds of the world, and mixed from all the waters of the world, and created him red, black, and white; and breathed into his nostrils the inspiration of life, and there was in the body of Adam the inspiration of a ...
Often nephesh is used in the context of saving your life, nephesh then is referring to an entire person's life as in Joshua 2:13; Isaiah 44:20; 1 Samuel 19:11; Psalm 6:5; 49:15; 72:13. In Greek, the word ψυχή ( psyche ) is the closest equivalent to the Hebrew nephesh . [ 8 ]
3:59– Surely, the example of ‘Isa (Jesus) in the sight of Allah is the same as that of Adam whom He formed from clay, then said (to him): 'Be'. And he became. And he became. 6:73 – And He is the One (Allah) Who has created the heavens and the earth (in accordance with His decreed celestial order based) on truth.
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth [a] (/ ˌ j ɑː l d ə ˈ b eɪ ɒ θ /; Koinē Greek: Ιαλδαβαώθ, romanized: Ialdabaóth; Latin: Ialdabaoth; [1] Coptic: ⲒⲀⲖⲦⲀⲂⲀⲰⲐ Ialtabaôth), is a malevolent God and demiurge (creator of the material world) according to various Gnostic sects, represented sometimes as a theriomorphic, lion-headed serpent.
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3] When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into"). [5]
Death came upon Adam and all creation. God's day being a thousand years, [17] Adam was permitted to live 930 years, 70 years less than one thousand, [18] so that the statement "in the day that thou eatest thereof, thou shalt surely die" might be fulfilled. The brutes no longer stood in awe of man as their ruler; instead, they attacked him.
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