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[5] [34] Bommer et al. suggest that ethical/non-ethical behavior is an outcome of individual attributes, personal environment, social environment and institutional rules and laws. [35] Guna theory is the ancient Indian philosophy on individual attributes, while the theories of Dharma and Ashramas address the personal and social environment, as ...
[1] [2] The other two qualities are rajas (passion and activity) and tamas (destruction, chaos). Sattva is the quality of goodness, purity, positivity, truth, serenity, balance, peacefulness, and virtuousness that is drawn towards Dharma and jñāna (knowledge). [1] [3] [4] The act or a person who bears this is called Sattvik.
Brahma restored Rama's consciousness, but as he regained awareness, he was frightened of Sita's horrific form. Brahma explained to Rama that she had taken this form to highlight the fact that everything he does—the creation and destruction of the universe, and all other activities can only be accomplished in association with her, with shakti ...
[4] [6] The Upanishad opens with verses of the Rigveda. [4] Its foundation of monism philosophy, as well its style is also found in other Vaishnava Upanishads such as those dedicated to Rama. [4] [7] The Nrisimha Mantra, with its four supplementary mantras, is enunciated with the epithet "mantraraja" (king of hymns).
Multiple major wildfires are leaving a trail of destruction and death in the Los Angeles area.. A handful of wildfires that kicked up Tuesday, powered by high winds and dry conditions, have ...
Kayleen Brown, 17, of Jacksonville, Fla., died after eating baklava at an activity meeting on campus in 2023 despite reportedly questioning whether it contained nuts, per a lawsuit filed by her ...
The fatal shooting of a student and a teacher at a private Christian school in Wisconsin on Monday was laden with shock, even for a nation dulled by the horror of repeated school massacres.
This story, state Bonnefoy and Doniger, appears in Vayu Purana's chapter 1.55, Brahmanda Purana's chapter 1.26, Shiva Purana's Rudra Samhita's Sristi Khanda's chapter 15, Skanda Purana's chapters 1.3, 1.16, 3.1, and other Puranas. [89] The texts are in Sanskrit as well as regional languages, [4] [5] and almost entirely in narrative metric ...