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It has been argued that religious experiences are hallucinations aimed at fulfilling basic psychological desires of immortality, purpose, etc. Sigmund Freud, for example, considered God to be simply a psychological "illusion" [8] created by the mind, instead of an actual existing entity. This argument can be based upon the fact that since we ...
Nothingness is a gulf between God and man. God is the origin of everything, including nothingness. This experience of God in hypostasis shows God's essence as incomprehensible, or uncreated. God is the origin, but has no origin; hence, he is apophatic and transcendent in essence or being, and cataphatic in foundational realities, immanence and ...
Although tradition establishes the evidence a long way off, experience makes it present to all persons. As for the proof of justification and sanctification Wesley states that Christianity is an experience of holiness and happiness, the image of God impressed on a created spirit, a fountain of peace and love springing up into everlasting life.
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
Born again is a phrase used by many Protestants to describe the phenomenon of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a direct and personal relationship with God. [97] According to Andrew Purves and Charles Partee:
Until the sixth century, the Greek term theoria, meaning "contemplation" in Latin, was used for the mystical interpretation of the Bible [9] and the vision of God. The link between mysticism and the vision of the Divine was introduced by the early Church Fathers , who used the term as an adjective, as in mystical theology and mystical ...
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