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The word אֶהְיֶה (ehyeh) is the first-person singular imperfect form of hayah, 'to be', which in Modern Hebrew indicates the future tense 'I will be'; however, it lacks the prefix וַ־ which would necessitate this reading in Biblical Hebrew. It therefore may be translated as 'I am', but also as a modal form such as 'I may be ...
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
For example; "These mighty words come from the Greek words ego eimi, which is more accurately translated, "I AM!". [9] This is also found in some Catholic commentaries. [10] This connection is made because it is assumed that ego eimi is related to I am that I am or Hebrew Ehyeh-Asher-Ehyeh in Exodus 3:14.
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
Installments of the translation were released over the course of more than two decades. Alter's goals included preserving the artistry of the Hebrew language in the English translation. [25] A previous milestone was his 2004 publication of The Five Books of Moses: A Translation with Commentary. Alter aimed to reproduce in his translation the ...
The Hebrew word zimzum can mean “contraction,” “retraction,” “demarcation,” “restraint,” and “concentration.” The term zimzum originates in the Kabbalah and refers to God’s contraction of himself before the creation of the world, and for the purpose of creating the world.
"Let there be light" is an English translation of the Hebrew יְהִי אוֹר (yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible. In Old Testament translations of the phrase, translations include the Greek phrase γενηθήτω φῶς ( genēthḗtō phôs ) and the Latin phrases fiat lux and lux sit .
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