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The Anioma people (/æˈniːomɑː/ ah-NEE-o-ma, US: /əˈniːomɑː/ uh-NEE-o-mah; Ndí Ániọ̀mà) are a subgroup of Igbo people predominantly indigenous to present day Delta State, Nigeria, The Anioma people encompass and are native to the nine northeastern Local Government Areas of Delta State and the Ika-Igbo communities of Edo State.
While today many Igbo people are Christian, the traditional ancient Igbo religion is known as Odinani.In the Igbo mythology, which is part of their ancient religion, the supreme God is called Chineke ("the God of creation"); Chineke created the world and everything in it and is associated with all things on Earth.
The Ekumeku Movement is unique in Anioma history and Igbo history in general for two reasons. First, the length of time the movement endured, comprising Military campaigns over a period of thirty-one years. Secondly, it is an outstanding example in the Anioma Civilization of an attempt to unite previously disunited states to resist the colonial ...
Igbos in diaspora celebrating Iwa-Ji in Dublin, Ireland. The New Yam Festival of the Igbo people (known as Orureshi in Idoma, or Iwa ji, Iri ji, Ike ji, or Otute depending on dialect) is an annual cultural festival by the Igbo people that is held at the end of the rainy season in early August.
Ndoki also known as Ọkwa [1] are a tribe of Igbo people that are located at the hinterland of Igboland and coastal region of Bonny and Opobo.. Pre-colonial Ndoki covers 450 square kilometres (170 sq mi) with rich farmland which borders Imo River on the East and Aba River in the South bounded by Ika and Obong villages. [2]
Western Igbo influence: The Western Igbo people consist of the Anioma people of Delta State and the riverine side of Anambra state. While specific conflicts with the Enuani and Igala people remain poorly documented, there is one Igala-speaking community in Enuaniland known as Ebu.
The Igbo opi flute is similar to the drum and fife traditions. [citation needed] The novel Things Fall Apart by Chinua Achebe follows the story of Okonkwo, an Igbo leader and warrior. The novel alludes to many of the customs and historical happenings of post-colonial Igbo culture.
Many Igbo people believed that the post-war policies were designed to further marginalize them within Nigeria. [40] For example, the Public Officers (Special Provisions Decree No. 46 of 1970) resulted in the dismissal or forced retirement of many Igbo officers who had fought for Biafra, despite assurances of reinstatement. [41]