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The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
Aquinas stated that theological virtues are so called "because they have God for their object, both in so far as by them we are properly directed to Him, and because they are infused into our souls by God alone, as also, finally, because we come to know of them only by Divine revelation in the Sacred Scriptures". [2]
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
It consists of two subsections with distinctive keywords: the first subsection (verses 12–18) was marked off with two words, "progress" (prokope; verse 12) and "confidence" (verse 14), whereas the second subsection (verses 19–26) has the inclusio markers "joy", "progress" and "trusting". [33] Verse 1:21 is translated:
As a general term in theological use, assurance refers to a believer's confidence in God, God's response to prayer, and the hope of eternal salvation. In Protestant Christian doctrine , the term "assurance", also known as the Witness of the Spirit , affirms that the inner witness of the Holy Spirit allows the Christian disciple to know that ...
The righteous man is compared in verse 3 to a tree planted by a stream. His harvest is plentiful, and whatever he does flourishes. The prophet Jeremiah wrote a similar passage: “But blessed is the man who trusts in the L ORD, whose confidence is in him. He will be like a tree planted by the water that sends out its roots by the stream.”
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