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  2. Matthew 6:19–20 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:19–20

    Chrysostom: When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches.For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, Lay not up for yourselves treasure on earth.

  3. Matthew 6:24 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:24

    One cannot be a slave to both God and money, but it does not mean that one cannot be both a slave to God and also pursue a reasonable interest in money. This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4] The word translated as "love" is Greek: αγαπησει ...

  4. Parable of the Hidden Treasure - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Hidden_Treasure

    This work's version of the parable of the Pearl appears earlier (Saying 76), rather than immediately following, as in Matthew. [11] However, the mention of a treasure in Saying 76 may reflect a source for the Gospel of Thomas in which the parables were adjacent, [ 11 ] so that the original pair of parables has been "broken apart, placed in ...

  5. Powerful Bible Verses About Money and Finances - AOL

    www.aol.com/lifestyle/powerful-bible-verses...

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  6. Mammon - Wikipedia

    en.wikipedia.org/wiki/Mammon

    The Authorised Version uses "Mammon" for both Greek spellings; John Wycliffe uses richessis. The Revised Standard Version of the Bible says it is "a Semitic word for money or riches". [13] The International Children's Bible (ICB) uses the wording "You cannot serve God and money at the same time". [14]

  7. Parable of the Rich Fool - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Rich_Fool

    “But God said to him,” either by some secret inspiration, or some sudden mortal stroke, sending him a mortal disease, which was taking him out of life and thus showing his folly; or by an angel, “thou fool,” while thou hast not a day which thou canst call thine own, thou promisest thyself many years, on which all thy calculations of ...

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