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Daniel Pule Kunene was born on April 13, 1923, in Edenville, South Africa. He gained a BA in 1949 from the University of South Africa, an MA in 1951 from the University of Cape Town and a PhD in 1961 from the University of Cape Town. He married Selina Sekhuthe in 1953.
Martydom and resurrection: Daniel 11 tells how the "wise" lay down their lives as martyrs at the end-time persecution for resurrection into the final kingdom. Daniel 3 (the story of the Fiery Furnace) and Daniel 6 (Daniel in the lions' den) were read in this light, providing a prototype for Christian martyrdom and salvation through the ...
The last mention of Daniel in the Book of Daniel is in the third year of Cyrus (Daniel 10:1). Rabbinic sources suppose that he was still alive during the reign of the Persian king Ahasuerus (better known as Artaxerxes – Babylonian Talmud, Megillah 15a, based on the Book of Esther 4, 5), but he was killed by Haman , the wicked prime minister ...
The seventh chapter of the Book of Daniel tells of Daniel's vision of four world-kingdoms replaced by the kingdom of God. Four beasts come out of the sea, an angelic guide interprets the beasts as kingdoms and kings, the last of whom will make war on the "holy ones" of God, but he will be destroyed and the "holy ones" will be given eternal ...
The Somniale Danielis (Somnia Danielis), translated as The Dreams of Daniel, is a manual explaining the meanings of dreams. [1] Originally written in Latin , the book was dedicated to the prophet Daniel from the Old Testament , but Daniel is not attributed as the author of the dream book. [ 2 ]
The Book of Daniel (1971) is a semi-historical novel by E. L. Doctorow, loosely based on the lives, trial and execution of Julius and Ethel Rosenberg. [1] Doctorow tells the story of Paul and Rochelle Isaacson (stand-ins for the Rosenbergs) through the persons of their older son, Daniel, and his sister, Susan, who are college students deeply involved in 1960s politics.
The Book of Daniel is preserved in the 12-chapter Masoretic Text and in two longer Greek versions: the original Septuagint version, c. 100 BCE, and the later Theodotion version from c. 2nd century CE. Both Greek texts contain the three additions to Daniel. The Masoretic text does not.
Ethnographers now need to consider the impact of the Internet on the people they study, even in the remotest villages. Their involvement with the Internet demands a reflexivity that goes beyond musing over the mutant prospect of becoming cyborgs to assessing an evolving recombination of humans, technology and information.
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