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The historicist views of Revelation 12–13 see the first beast of Revelation 13 (from the sea) to be considered to be the pagan Rome and the Papacy, or more exclusively the latter. [ 68 ] In 1798, the French General Louis Alexandre Berthier exiled the Pope and took away all his authority, which was restored in 1813, destroyed again in 1870 ...
It was characterized by an anti-Muslim perspective. Initially, the Protestant exegesis also employed a historical-philosophical interpretation, but with an anti-Catholic and anti-papal stance. In the 17th century, an eschatological interpretation arose, relating most of the symbols in the Apocalypse to the end of the world.
Fenians, Freedmen, and Southern Whites: Race and Nationality in the Era of Reconstruction (2010) Stanford, Jane. That Irishman: The Life and Times of John O'Connor Power, The History Press Ireland, Dublin 2011, ISBN 978-1-84588-698-1; Steward, Patrick, and Bryan McGowan. The Fenians: Irish Rebellion in the North Atlantic World, 1858–1876.
[4] [page needed] [5] This alternate view served to bolster the Catholic Church's position against attacks by Protestants, [6] [7] and is viewed as a Catholic defense against the Protestant Historicist view which identified the Roman Catholic Church as a persecuting apostasy and the Pope with the antichrist. [7]
Futurism is a Christian eschatological view that interprets portions of the Book of Revelation and other apocalyptic sections of the Bible as future "end-time" events. [1] By comparison, other Christian eschatological views interpret these passages as past events in a symbolic, historic context, such as preterism and historicism , or as present ...
The Fenians in Context: Irish Politics and Society, 1848–82 (Wolfhound Press, 1985) D'Arcy, William. The Fenian Movement in the United States, 1858–86 (Catholic University of America Press, 1947) Jenkins, Brian. Fenians and Anglo-American Relations during Reconstruction (Cornell University Press, 1969).
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