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The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. [29] This doctrine is widely accepted by Christians in general, and the term "Mother of God" had already been used within the oldest known prayer to Mary, the Sub tuum praesidium , which dates to around 250 AD.
Theotokos (Greek: Θεοτόκος) [a] is a title of Mary, mother of Jesus, used especially in Eastern Christianity.The usual Latin translations are Dei Genitrix or Deipara (approximately "parent (fem.) of God").
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of ...
The feast is a celebration of Mary being the mother of Jesus.The English title "Mother of God" is a literal translation of the Latin title Mater Dei, which in turn is a rendering of the Greek title Θεοτόκος (), meaning "Bearer of God" dogmatically adopted by the First Council of Ephesus (431) as an assertion of the divinity of Christ.
A new movie about the life of Mary, the mother of Jesus Christ, is sparking debate among viewers and religious scholars alike. “Mary,” a Biblical epic streaming now on Netflix, tells the story ...
The "Mary" movie is No. 1 on the streaming service, reinforcing the interest in the Mother of God. But what does it mean to be "full of grace"? A theology professor and author shared insight.
In his 1954 encyclical Ad Caeli Reginam "To the Queen of Heaven", Pius XII asserts that Mary deserves the title because she is the Theotokos "mother of God", because she is closely associated as the New Eve with Jesus' redemptive work, because of her preeminent perfection and because of her intercessory power. [10]
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