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Mau rākau is a general term referring to the skilled use of weapons. It is said that the use of weapons was taught in the Whare-tū-taua (House or school of war). The term Mau taiaha is used to refer to the use of the taiaha and does not necessarily include other weapons.
Tūmatauenga (Tū of the angry face) is the primary god of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
Left: Staff god (atua rakau) Right: Slab god (unu) Staff gods (or atua rakau) are sacred objects within the cultural and spiritual practices of the Cook Islands Māori, particularly prominent on the island of Rarotonga. These objects were crafted from wood and adorned with intricate carvings and symbolic designs, combining images of gods with ...
Rongomātāne, the god of cultivated foods, particularly sweet potato / Kumara. Tānemahuta, the god of forests and birds. Tangaroa, the god of the ocean and the creatures within. (Original Father in the Main Mythology) Tāwhirimātea, the god of storms and violent weather. Tūmatauenga, the god of war, hunting, cooking, fishing, and food ...
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
This is an example of a family tree of the Māori gods showing the most important gods in Māori mythology. This family tree gives just an example - there are remarkable regional variations. Māori Goddesses are displayed in italics. The primordial gods were Ranginui and Papatūānuku, Heaven and Earth.
The others put their plans into action—Rongo, the god of cultivated food, tries to push his parents apart, then Tangaroa, the god of the sea, and his sibling Haumia-tiketike, the god of wild food, join him. In spite of their joint efforts Rangi and Papa remain close together in their loving embrace.
The idea that the Io represented a pre-Christian understanding of "God" much like the Christian God would be propagated by Elsdon Best in his Maori Religion and Mythology. [ 4 ] The Io tradition was initially rejected by scholars including prominent Māori scholar Te Rangi Hīroa (Peter Buck), who wrote, "The discovery of a supreme God named Io ...