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Psalm 148 is the 148th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord from the heavens". In Latin, it is known as "Laudate Dominum de caelis". [1] The psalm is one of the Laudate psalms. Old Testament scholars have also classified it as a creation psalm and a wisdom psalm. [2] [3]
The words of the hymn were initially written by St. Francis of Assisi [2] in 1225 in the Canticle of the Sun poem, which was based on Psalm 148. [3] The words were translated into English by William Draper, who at the time was rector of a Church of England parish church at Adel near Leeds. Draper paraphrased the words of the Canticle and set ...
The psalms themselves are named from the Latin word laudate, or "praise ye", which begins psalms 148 and 150. At Lauds, according to the Roman Rite , they were sung together following the canticle under one antiphon and under one Gloria Patri until the reforms instituted by St. Pius X in 1911.
Psalm 148 is a composition for voice and piano by Leonard Bernstein, a setting of Psalm 148 in English dated 1935. The art song is the composer's earliest surviving work, influenced by the music at the synagogue where he worshiped. He adapted the psalm text to metered poetry, and composed the work in a traditional fashion.
"Prayer Book" psalms 95 (the venite), 96, 97, 99, 103 254 O praise the Lord with one consent Cannons, 1717–18: St. Lawrence, Whitchurch, London Chandos Anthem No. 9. Psalms 117, 135, 148 in metrical versions of Nahum Tate and Nicolas Brady's "New Version of the Psalms" (1696). 255 The Lord is my light Cannons, 1717–18
The Great Psalms Scroll, also referred to as 11Q5, is the most substantial and well preserved manuscript of Psalms of the thirty-seven discovered among the Dead Sea Scrolls in the Qumran caves. It is one of six Psalms manuscripts discovered in Cave 11 .
Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...
Lamentations states that "The Lord's mercies are not consumed, surely His compassions do not fail. They are new every morning; great is Your faithfulness." [3] From this, the Shulchan Aruch deduces that every morning, God renews every person as a new creation.