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Sectarian violence among Christians is a recurring phenomenon, in which Christians engage in a form of communal violence known as sectarian violence. This form of violence can frequently be attributed to differences of religious beliefs between sects of Christianity ( sectarianism ).
Sectarian violence or sectarian strife is a form of communal violence which is inspired by sectarianism, that is, discrimination, hatred or prejudice between different sects of a particular mode of an ideology or different sects of a religion within a nation or community. Religious segregation often plays a role in sectarian violence.
Sectarian battle between Sunnis and Twelver Shias at the Battle of Chaldiran (Ottoman and Safavid wars). Sectarian violence or sectarian strife is a form of communal violence which is inspired by sectarianism, that is, discrimination, hatred or prejudice between different sects of a particular mode of an ideology or different sects of a religion within a nation or community.
Sectarian violence or sectarian strife is a form of communal violence which is inspired by sectarianism, that is, discrimination, hatred or prejudice between different sects of a particular mode of an ideology or different sects of a religion within a nation or community.
The main sectarian conflict in Iraq is between Shia and Sunni Muslims, and it has led to large amounts of discrimination, bloodshed and instability. [6] While the majority of Muslims in Iraq are Shia and the minority are Sunni, a number of scholars, including Hassan al’-Alawi, have consistently argued that sectarianism in Iraq privileges Sunni Arabs and discriminates against Shi’ites.
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
At first, the values of the Pharisees developed through their sectarian debates with the Sadducees; then they developed through internal, non-sectarian debates over the law as an adaptation to life without the Temple, and life in exile, and eventually, to a more limited degree, life in conflict with Christianity. [51]
The Rule of the Community is a crucial sectarian document and is seen as definitive for classifying other compositions as sectarian or non-sectarian (1QpHabakkuk; 1QM; the Hodayot; and CD are other core sectarian documents). Among the nearly 350 documents (900+ manuscripts) discovered, roughly 30% of the scrolls are classified as "sectarian."
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