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Iris Marion Young (2 January 1949 – 1 August 2006) was an American political theorist and socialist feminist [1] who focused on the nature of justice and social difference. She served as Professor of Political Science at the University of Chicago and was affiliated with the Center for Gender Studies and the Human Rights program there.
"Throwing like a Girl: A Phenomenology of Feminine Body Comportment Motility and Spatiality" is a 1980 essay by political philosopher and feminist Iris Marion Young which examines differences in feminine and masculine norms of movement in the context of a gendered and embodied phenomenological perspective.
Seriality or serial collectivity is a term that feminist scholar Iris Marion Young used to describe a reconceptualization of the category of woman in her 1994 essay Gender as Seriality.
Inclusion and Democracy is a 2002 book by Iris Marion Young, published by Oxford University Press. [1] In the book, Young considers democracy in a multicultural society, and recommends paths to more inclusive engagement in democratic politics.
Feminist political theory is an area of philosophy that focuses on understanding and ... Iris Marion Young has suggested women are more of a "seriality" rather than a ...
In its early volumes, Ethnicities published an editorial (2.1) and an academic symposium on the reasons for, and potential consequences of, the September 11, 2001 terrorist attack on the USA (2.2), with the latter including contributions from Mahmood Mamdani, Mohammad Waseem, Ruth Rubio-Marín, Barnor Hesse, Ien Ang, and the late Iris Marion Young.
An example of this idea was championed by Iris Marion Young, arguing that differences must be acknowledged in order to find unifying social justice issues that create coalitions that aid in changing society for the better. [37] More specifically, this relates to the ideals of the National Council of Negro Women (NCNW). [38]
Iris Marion Young charges that distributive accounts of justice fail to provide an adequate way of conceptualizing political justice in that they fail to take into account many of the demands of ordinary life and that a relational view of justice grounded upon understanding the differences among social groups offers a better approach, one which ...