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Sources of the Self: The Making of the Modern Identity [1] is a work of philosophy by Charles Taylor, published in 1989 by Harvard University Press. It is an attempt to articulate and to write a history of the "modern identity".
The psychology of self is the study of either the cognitive and affective representation of one's identity or the subject of experience. The earliest formulation of the self in modern psychology forms the distinction between two elements I and me. The self as I, is the subjective knower. While, the self as Me, is the subject that is known. [4]
The operation of Wikipedia depends on MediaWiki, a custom-made, free and open source wiki software platform written in PHP and built upon the MySQL database system. [W 71] The software incorporates programming features such as a macro language, variables, a transclusion system for templates, and URL redirection.
This wall painting found in the Roman city of Pompeii is an example of a primary source about people in Pompeii in Roman times (portrait of Terentius Neo).. In the study of history as an academic discipline, a primary source (also called an original source) is an artifact, document, diary, manuscript, autobiography, recording, or any other source of information that was created at the time ...
A self-published source can be independent, authoritative, high-quality, accurate, fact-checked, and expert-approved. Self-published sources can be reliable, and they can be used (but not for third-party claims about living people). Sometimes, a self-published source is even the best possible source or among the best sources. For example:
The psychology of self is the study of either the cognitive, conative or affective representation of one's identity, or the subject of experience. The earliest form of the Self in modern psychology saw the emergence of two elements, I and me, with I referring to the Self as the subjective knower and me referring to the Self as a subject that is known.
Egotheism or autotheism (from Greek autos, 'self', and theos, 'god') is the belief in the divinity of oneself or the potential for self-deification. [1] [2] [3] This concept has appeared in various philosophical, religious, and cultural contexts throughout history, emphasizing the immanence of the divine or the individual's potential to achieve a godlike state. [4]
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