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The Manichaean Painting of the Buddha Jesus (Chinese: 夷數佛幀; pinyin: Yí shù fó zhēn; Wade–Giles: I 2-shu 4 fo 2-chên 1; Japanese: キリスト聖像 [1]; rōmaji: Kirisuto Sei-zō; lit. 'Sacred Image of Christ'), is a Chinese Southern Song dynasty silk hanging scroll preserved at the Seiunji Temple in Kōshū, Yamanashi, Japan.
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Christ with the Eucharist and Saints Bartholomew and Roch; Christ with the Eucharist and Saints Cosmas and Damian; Christ's Appearance to Mary Magdalene after the Resurrection; Christ's Entry Into Brussels in 1889; The Conversion of Saint Paul (Murillo) The Conversion of Mary Magdalene; The Conversion of Saint Paul (Rubens, Berlin)
Mani believed that the teachings of Gautama Buddha, Zoroaster, and Jesus were incomplete, and that his revelations were for the entire world, calling his teachings the "Religion of Light". [2] Manichaeism also often calls Jesus a Buddha [3] This is because the term prophet was unfamiliar to a Chinese audience so Buddha was used as a substitute ...
Mani's ties to Jesus are divided into three main themes: "Jesus as Mani's personal savior" (as seen in the Cologne Manichaean Codex (en)), "Mani as the Apostle of Jesus Christ" (as seen in the Mani's crystal seal and as a self-designation in his letters), and "Mani as the paraclete of Jesus" (as seen in the designations of his disciples). In a ...
[94] The Head of Christ is venerated in the Coptic Orthodox Church, [95] after twelve-year-old Isaac Ayoub, who diagnosed with cancer, saw the eyes of Jesus in the painting shedding tears; Fr. Ishaq Soliman of St. Mark's Coptic Church in Houston, on the same day, "testified to the miracles" and on the next day, "Dr. Atef Rizkalla, the family ...
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity, [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
Early depictions of Christ (left, Asia Minor, Roman period), and the Buddha (Greco-Buddhist art of Gandhara). Suggestions have been made that Buddhism may have influenced early Christianity. [1] Buddhist missionaries, sent by Emperor Ashoka of India to Sri Lanka, Syria, Egypt and Greece, may have helped prepare for the ethics of Christ.