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Rastafari music developed at reasoning sessions, [246] where drumming, chanting, and dancing are all present. [247] Rasta music is performed to praise and commune with Jah, [248] and to reaffirm the rejection of Babylon. [248] Rastas believe that their music has healing properties, with the ability to cure colds, fevers, and headaches. [248]
Rastafari originated in Jamaica and Ethiopia. Jah is a name of God, a shortened form of Yahweh. Most Rastafaris see Haile Selassie as Jah or Jah Rastafari, an incarnation of God. Rastafari includes the spiritual use of cannabis and the rejection of a society of materialism, oppression, and sensual pleasures it calls "Babylon". Rastas assert ...
Haile Selassie was crowned Emperor of Ethiopia in 1930, becoming the first sovereign monarch crowned in Sub-Saharan Africa since 1891 and first Christian one since 1889. A number of Jamaica's Christian clergymen claimed that Selassie's coronation was evidence that he was the black messiah that they believed was prophesied in the Book of Revelation (5:2–5; 19:16), the Book of Daniel (7:3 ...
Rastafari has diverse beliefs regarding the afterlife, salvation and death.Many Rastas believe in reincarnation or eternal life.These beliefs are usually informed by the idea of Jah as a divine presence inside every person, and therefore Rastas believe they can realise their divinity through the practice of livity.
The Abrahamic religion of Rastafari emerged in 1930s Jamaica. It centred on an Afrocentric ideology and from its origins placed importance on racial issues. According to Clarke, Rastafari is "concerned above all else with black consciousness, with rediscovering the identity, personal and racial, of black people". [1]
In the Rastafarian belief, people wear locs for a spiritual connection to the universe and the spirit of the earth. It is believed that by shaking their locs, they will bring down the destruction of Babylon. Babylon in the Rastafarian belief is systemic racism, colonialism, and any system of economic and social oppression of Black people.
[74] Marley saw marijuana usage as a vital factor in religious growth and connection with Jah, and as a way to philosophise and become wiser. [75] Marley was a Pan-Africanist and believed in the unity of African people worldwide. His beliefs were rooted in his Rastafari religious beliefs. [76]
The great significance of this event in the development of the Rastafari religion is that, having been outcasts in society, its adherents gained a measure of respectability for the first time. [15] [16] [17] With Rasta having become acceptable, reggae music became commercially viable, leading in turn to the further global spread of Rastafari.
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