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The classic Spanish translation of the Bible is that of Casiodoro de Reina, revised by Cipriano de Valera. It was for the use of the incipient Protestant movement and is widely regarded as the Spanish equivalent of the King James Version. Bible's title-page traced to the Bavarian printer Mattias Apiarius, "the bee-keeper".
[22] [23] Also according to some traditions, Salome was the sister of Mary, Jesus' mother, [23] [24] making Salome Jesus' aunt, and her sons John the Apostle and James were Jesus' cousins. [25] John the Apostle is traditionally believed to be one of two disciples (the other being Andrew) recounted in John 1:35–39, who upon hearing the Baptist ...
Traditionally, this was often believed to be the same person as John the Apostle (John, son of Zebedee), one of the apostles of Jesus, to whom the Gospel of John was also attributed. [8] The early-2nd-century writer, Justin Martyr, was the first to equate the author of Revelation with John the Evangelist. [9] [citation needed]
(This is the village that Jesus grew up in. Although Bethlehem is the biblical birthplace of Jesus, some scholars believe that Jesus was born in Nazareth.) Village 2200 BC: Aramaic: נצרת Pronunciation: Naw-saw-reth Nebuchadnezzar II (son of Nabopolassar) (King of Babylonia) Person 642 BC: 562 BC: Akkadian: Pronunciation: Nabû-kudurri-uṣur
The most important Harkleian manuscript is kept at Trinity College in Dublin. Around 500, a translation was made into Syro-Palestinian (the Aramaic-Galilean dialect spoken by Jesus). It contains 2 Peter, 2 John, 3 John, Jude and Revelation, and represents the Caesarean text-type and is completely independent of other Syriac translations.
The Reina–Valera is a Spanish translation of the Bible originally published in 1602 when Cipriano de Valera revised an earlier translation produced in 1569 by Casiodoro de Reina. This translation was known as the "Biblia del Oso" (in English: Bear Bible ) [ 1 ] because the illustration on the title page showed a bear trying to reach a ...
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Angelo Traina's translation, The New Testament of our Messiah and Saviour Yahshua in 1950 also used it throughout to translate Κύριος, and The Holy Name Bible containing the Holy Name Version of the Old and New Testaments in 1963 was the first to systematically use a Hebrew form for sacred names throughout the Old and New Testament ...
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