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The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6] The word resha refers to an act committed with a wicked intention. [7] In several Biblical verses, a person confesses to several such categories of sin one after the other. [8]
In tort common law, the defense of necessity gives the state or an individual a privilege to take or use the property of another. A defendant typically invokes the defense of necessity only against the intentional torts of trespass to chattels, trespass to land, or conversion.
Guilt offerings or trespass offerings were mandated in Leviticus, chapters 5 to 7, where references are made to the offering "for sin" or "for sins".In the Greek Septuagint, the phrase used is the offering peri tes plemmeleias (περὶ τῆς πλημμελείας).
Trespass is an area of tort law broadly divided into three groups: trespass to the person (see below), trespass to chattels, and trespass to land. Trespass to the person historically involved six separate trespasses: threats, assault, battery, wounding, mayhem (or maiming), and false imprisonment. [ 1 ]
In tort law, there are generally five areas in which transferred intent is applicable: battery, assault, false imprisonment, trespass to land, and trespass to chattels. Generally, any intent to cause any one of these five torts which results in the completion of any of the five tortious acts will be considered an intentional act, even if the ...
In religious context, sin is a transgression against divine law or a law of the deities. [1] Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any thought, word, or act considered immoral, selfish, shameful, harmful, or alienating might be termed "sinful".
According to Shectman, the resulting combination of לִמְסָר־ מַ֥עַל lim-sār-ma-‘al means "to instigate sacrilege/trespass". [3]: 166 In several other places in the Book of Numbers (e.g. 18:5–7), the stated punishment for encroachment on certain parts of the Tabernacle by non-Israelites or non-Levite Israelites is death. [3]
We believe that sin is the willful transgression of the known law of God, and that such sin condemns a soul to eternal punishment unless pardoned by God through repentance, confession, restitution, and believing in Jesus Christ as his personal Savior. This includes all men "For all have sinned and come short of the glory of God." Rom. 3:23.