Search results
Results from the WOW.Com Content Network
The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures is a 1997 book by Anne Fadiman that chronicles the struggles of a Hmong refugee family from Houaysouy, Sainyabuli Province, Laos, [1] the Lees, and their interactions with the health care system in Merced, California.
Hmong families scattered across all 50 states but most found their way to each other, building large communities in California, Minnesota and Wisconsin. As of the 2010 census, 260,073 Hmong people reside in the United States, [ 107 ] the majority of whom live in California (91,224), then Minnesota (66,181), and Wisconsin (49,240), an increase ...
There are eleven chapters in the book. The history of the Hmong people is discussed in Chapters 1 through 3. The traditional culture of the Hmong, the 19th Century migration of Hmong into Southeast Asia, and the opium-producing role of the Hmong and that effect on global politics and international trade are all chronicled in Chapters 4 through 6.
The Hmong generally honor both their ancestors and their crops on of the Hmong New Year. It is their culture [52] [32] In Southeast Asian countries, the New Year's celebration [53] lasts generally 5 to 10 days. It depends on the Hmong population in cities where people are living. For a small village, it takes 3–5 days.
In the book a bridge functions as part of the setting of a makeshift performance but also as a narrative element that connects the world of the living with the world of the dead. [ 15 ] American poet Charles Olson references the Chinvat Bridge ("Cinvat" in his reading) in his epic, The Maximus Poems; a work which deals with Avestan mythology ...
Watch firsthand, in 360 video, as Susan Sarandon listens and learns about refugees' hopes, dreams and journeys
Jehovah's Witnesses do not believe in an immortal soul that survives after physical death. They believe the Bible presents "hell", as translated from "Sheol" and "Hades", to be the common grave for both the good and the bad. They reject the idea of a place of literal eternal pain or torment as being inconsistent with God's love and justice.
In St. Paul about 2,000 Hmong people have their bachelor's degree, 150 have their master's degree, and 68 have received their doctoral degree, [64] [65] [66] which is a very low percentage considering the population of Hmong Americans in St. Paul is less than 36,000.